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제4차 산업혁명이 인문학을 만나다
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주문일로부터 8-12 영업일
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주문일로부터 6-8 영업일
주변 환경은 어지러울 정도로 빛의 속도로 변화되고 있다. 바로 제 4차 산업혁명이 도래하였다. 인공지능, 사물인터넷, 3D 프린팅, 플렛폼, 빅데이터, 초고속 연결망 등이 등장하고 있다. 그중에서도 가장 현대 인간에게 무서운 적은 바로 인공지능이다. 인공지능의 등장으로 인해서 인간과 로봇은 주체와 객체로서 경쟁관계에 서게 되었다.
제 4차 산업혁명으로 인해서 21세기를 살아가는 현대인들은 불안에 떨고 있다. 특히 인공지능의 등장으로 인해서 미래세계를 위한 충분한 대비가 필요하다. 제 4차 산업혁명시대에 생존하는 조건은 협동과 공유다. 이제 혼자서는 살아갈 수가 없는 세상을 맞았다. 이 시대는 폭넓고 깊은 대화를 위한 인문학 지식을 필요로 한다.
인문학 지식이 부족한 사람은 직장에서나 사회에서 성공 할 수가 없다. 이러한 급변하는 시대를 살아가는 현대인들에게 깊고 높은 인문학 지식을 제공하여 성공적인 삶을 살기를 희망하는데 이글의 진정한 의미를 두고자 한다.
제 4차 산업혁명으로 인해서 21세기를 살아가는 현대인들은 불안에 떨고 있다. 특히 인공지능의 등장으로 인해서 미래세계를 위한 충분한 대비가 필요하다. 제 4차 산업혁명시대에 생존하는 조건은 협동과 공유다. 이제 혼자서는 살아갈 수가 없는 세상을 맞았다. 이 시대는 폭넓고 깊은 대화를 위한 인문학 지식을 필요로 한다.
인문학 지식이 부족한 사람은 직장에서나 사회에서 성공 할 수가 없다. 이러한 급변하는 시대를 살아가는 현대인들에게 깊고 높은 인문학 지식을 제공하여 성공적인 삶을 살기를 희망하는데 이글의 진정한 의미를 두고자 한다.
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프롤로그············································································3
제1편 철학············································································13
제 1 장 왜 자연주의에서 철학은 시작 되었는가························17
제2장 왜 도시중심의 철학인가·············································33
제3장 중세 신 중심의 철학·················································· 51
제4장 개인중심의 철학························································73
제5장 개인보호 중심의 철학················································83
제6장 개인과 사회를 동시에 보호하는 철학···························93
제7장 이상주의 국가 건설에 대한 철학································103
제2편 경제···········································································121
1. 20세기 케인즈 혁명이 일어난 원인·····································123
2. 18세기 산업혁명이 왜 영국에서 일어났는가·························128
3. 1차 세계 대전과 2차 세계 대전의 원인은 강대국들의 경제
전쟁이었다··········································································133
4. 하이에크의 경제노예로의 길과 질서경제 자유주의···············139
5. 마르크스의 공산주의 이론과 공산주의는 왜 몰락했는가·······141
6. 미국식 자유주의적 경제사고와 미국우위의 경제철학············153
7. 옐로 데인저와 파이이론···················································157
8. 신제국주의와 구제국주의·················································159
9. 밀턴 프리드먼의 샤워장의 수도꼭지 논리와 신자유주의·······165
제3편 역사···········································································171
제 1 장 역사란 무엇인가·······················································173
제2장 국가의 기원과 종교전쟁············································184
제3장 팍스 아메리카나 VS 팍스 시니카·······························193
제4장 패자부활전은 가능 한가··········································· 224
제5장 세계 질서의 재편···················································· 252
제4편 문화········································································· 267
제 1 장 미국문화와 유럽문화··············································· 269
제2장 미국인들의 정치사회 문화와 의식구조························ 283
제3장 21세기 동양문화 Vs 서양문화···································· 305
에필로그············································································317
인명색인············································································322
제1편 철학············································································13
제 1 장 왜 자연주의에서 철학은 시작 되었는가························17
제2장 왜 도시중심의 철학인가·············································33
제3장 중세 신 중심의 철학·················································· 51
제4장 개인중심의 철학························································73
제5장 개인보호 중심의 철학················································83
제6장 개인과 사회를 동시에 보호하는 철학···························93
제7장 이상주의 국가 건설에 대한 철학································103
제2편 경제···········································································121
1. 20세기 케인즈 혁명이 일어난 원인·····································123
2. 18세기 산업혁명이 왜 영국에서 일어났는가·························128
3. 1차 세계 대전과 2차 세계 대전의 원인은 강대국들의 경제
전쟁이었다··········································································133
4. 하이에크의 경제노예로의 길과 질서경제 자유주의···············139
5. 마르크스의 공산주의 이론과 공산주의는 왜 몰락했는가·······141
6. 미국식 자유주의적 경제사고와 미국우위의 경제철학············153
7. 옐로 데인저와 파이이론···················································157
8. 신제국주의와 구제국주의·················································159
9. 밀턴 프리드먼의 샤워장의 수도꼭지 논리와 신자유주의·······165
제3편 역사···········································································171
제 1 장 역사란 무엇인가·······················································173
제2장 국가의 기원과 종교전쟁············································184
제3장 팍스 아메리카나 VS 팍스 시니카·······························193
제4장 패자부활전은 가능 한가··········································· 224
제5장 세계 질서의 재편···················································· 252
제4편 문화········································································· 267
제 1 장 미국문화와 유럽문화··············································· 269
제2장 미국인들의 정치사회 문화와 의식구조························ 283
제3장 21세기 동양문화 Vs 서양문화···································· 305
에필로그············································································317
인명색인············································································322
저자
저자
조해경
저자 조해경 교수는 작가이자, 철학자, 정치학자, 사회운동가이며 사회 운동에 열정적으로 참여하는 행동주의자이다. 저자는 성균관대 행정학과를 졸업하고 동아일보사에 잠깐 근무한 후 미국 유학길에 올랐다. 미국 텍사스 주 세인트 메리대에서 석사를 마치고 미국 테네시 대(녹스빌)에서 박사학위를 받았다. 미국에 있으면서 워싱턴 주립대 등에서 강의를 하였다.귀국 후 당시 국책연구소인 현대사회연구소에서 책임연구원 겸 연구실장으로 연구를 하였다. 그 후 한국정책개발연구소 소장, 외무고등고시위원, 법제처 한국법제연구원 초청연구위원, 성균관대 대학원 초빙교수 등으로 연구와 강의를 하였다. 현재는 안양대에서 연구와 강의를 하고 있다. 영국 IBC에서 2000년 국제인상을 수상하였으며 1999년 세계인명사전( IBC 99ASIAN-PACIFIC NATIONS)에 등재되었다. 허무주의 철학사상을 바탕으로 열정적인 삶을 살고 있는 저자는 21세기 인문학등 많은 저서와 사르트르의 현상학적 정치철학 등 다수의 논문이 있다.
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