역사 속의 한국철학(개정증보판)

책머리에 … 004
제01장 단군신화의 원형적 세계관과 풍류정신

1. 단군신화와 역사?철학의 조응 ································· 020
2. ?삼국유사?에 기록된 단군신화의 자료 ···················· 023
3. 단군신화에 나타난 신과 인간의 유형 ······················· 027
4. 단군신화의 철학적 의의 ·········································· 035
5. 단군신화에 나타난 풍류의 이념과 전승 ··················· 041
제02장 원효의 화쟁사상과 무애행의 실천
1. 원효의 생애와 저술 ················································· 048
2. 화쟁사상의 내용과 원융회통사상 ···························· 051
3. 화쟁사상의 근거와 한마음의 특징 ··························· 057
4. 화쟁사상의 구현 또는 무애행과 요익중생의 실천 ···· 062
5. 화쟁사상의 현대적 의의 ·········································· 068
제03장 의상의 ?화엄일승법계도?에 나타난 화엄사상
1. 의상의 생애와 저술 ················································· 074
2. ?화엄일승법계도?의 도인과 내용 ···························· 077
3. ?화엄일승법계도?의 특징과 의의 ···························· 081
4. 의상의 화엄사상에 대한 평가 ·································· 085

제04장 지눌의 돈오점수와 정혜쌍수 사상
1. 목우자, 십우도와 같은 삶의 여정 ····························· 092
2. 교선일치로부터 선교일치에로 ································· 096
3. 돈오점수 사상 ························································· 103
4. 정혜쌍수 사상 ························································· 108
5. 철학적 의의와 돈점논쟁의 새로운 점화 ··················· 114
제05장 삼봉 정도전의 불교 배척의 내용과 성격
1. 성리학의 도입과 수용기의 핵심 인물들 ··················· 118
2. 삼봉의 불교 배척에 관한 기본입장 ·························· 124
3. 이론적 측면에 대한 불교 배척의 논변 ······················ 127
4. 전대 사실을 통한 불교 배척의 논변 ························· 149
5. 삼봉 불교 배척의 성격과 의의 ································· 157
제06장 퇴계 이황의 철학적 입장과 '경'사상
1. 퇴계의 생애와 저술 ················································· 164
2. 주체적 도덕주의의 입장 ·········································· 166
3. 가치론적 내원과 리의 능동성 문제 ·························· 175
4. '경'사상과 ?성학십도?의 내용 ·································· 183
5. 후대의 영향과 평가 ················································· 217
제07장 고봉 기대승의 학문정신과 철학사상
1. 문제의 소재 ····························································· 222
2. 학문정신의 기본입장 ··············································· 224
3. 성리학적 관점 ························································· 229
4. 경세론의 입장 ························································· 244
5. 논의의 종합과 의의 ················································· 262
제08장 우계 성혼의 도학적 삶과 학문연원
1. 문제의 소재 ····························································· 268
2. 우계 성혼의 시대와 생애 ········································· 270
3. 우계 성혼의 도학적 학문연원 ·································· 286
4. 논의의 종합과 전망 ················································· 307
제09장 율곡 이이의 대동사회론과 철학적 지향
1. 문제의 소재 ····························································· 312
2. 대동사회론의 사상적 연원 ······································· 314
3. 대동사회의 지향과 소강(少康)사회의 강조 ················· 321
4. 담론의 전환과 왕도정치론의 의의 ··························· 332
5. 논의의 종합과 전망 ················································· 339
제10장 서계 박세당의 실학적 사유의 기초
1. 시대와 생애 ····························································· 344
2. 주자학에 대한 비판적 입장 ······································ 346
3. 사물의 차이성에 대한 강조 또는 주체의 발견 ·········· 350
4. 공허한 사변의 거부와 경험적 지식의 강조 ··············· 355
5. 생활세계의 중시와 지행합일의 목표 ························ 360
6. 탈주자학적 실학사상의 토대 ··································· 364
제11장 남당 한원진의 역사인식과 조선중화주의
1. 남당이 본 역사인식의 기초 ······································ 370
2. 역사 교훈주의와 사례역사의 거울 ··························· 374
3. 조선중화주의의 의리론적 입장과 특징 ···················· 387
4. 남당 역사인식의 철학적 의의 ·································· 402
제12장 성담 송환기의 「태극도설」 해석의 기본입장
1. 문제의 소재 ····························································· 408
2. 무극과 태극의 관계 ················································· 410
3. 음양의 움직임과 고요함에 관한 문제 ······················· 414
4. 오행의 세 가지 전개순서 ········································· 420
5. 건곤남녀와 만물화생의 선후문제 ···························· 431
6. 중정인의의 선후와 체용의 관계 ······························· 436
7. 논의의 종합과 의의 ················································· 445
제13장 간정 이능화 ?조선도교사?의 학술사적 의의와 한계
1. 간정 이능화의 생애와 저작 ······································ 454
2. ?조선도교사?의 구성 체계 ······································ 458
3. ?조선도교사?의 철학사적 의의 ······························· 462
4. ?조선도교사?에 내재된 몇 가지 한계들 ··················· 465
5. 논의의 종합과 전망 ················································· 470
제14장 만해 한용운이 본 주체의 문제와 민족자결의 원칙
1. 문제의 소재 ····························································· 474
2. 주체성의 발견과 무아의 혁명 ·································· 475
3. 불교적 주체에 대한 반성과 불교유신론 ··················· 486
4. 문명과 야만의 경계 ················································· 494
5. 민족자결의 원칙과 독립정신 ··································· 500
6. 논의의 종합과 의의 ················································· 505
[부록] 탈경계 시대의 한국철학의 인문학적 의의와 전망: 율곡의 철학
적 문제의식을 중심으로 ················································· 509
참고문헌 ·················································································· 557
찾아보기 ·················································································· 569
개정증보판 후기 … 579

이종성 李鍾晟
1965년 충북 청주에서 출생하여 청주고등학교를 졸업했다. 이후 충남대학교 철학과를 졸업하고 같은 학교 대학원에서 동양철학을 전공했다. 장자철학관련 연구로 철학박사학위를 취득한 후 1999년부터 충남대학교 철학과 교수로 재직 중이다. 그동안 한국연구재단 전문위원, 충남대학교 유학연구소장을 역임했고, 2021년 현재 율곡학회장, 대한철학회장 및 한국동양철학회, 한국동서철학회, 새한철 학회, 한국도가도교학회 등의 부회장으로 활동하고 있으며, 율곡대상 학술상과 한국동서철학회 저술상을 수상했다.
지은 책으로는『 도가철학의 문제들』『, 믿음이란 무엇인가』(2015년 세종우수도서),『 율곡과 노자』(2017년 세종우수도서),『 맨얼굴의 장자』,『 역사 속의 한국철학』(2018년 세종우수도서),『 동양필로시네마』 등의 저서를 비롯한『 위진현학』(2002년 문화관광부 우수도서),『 21세기의 동양철학』 등 여러 권의 공저와「 『노자』 제25장의 존재론적 검토」「, 함석헌의 장자관」「, 풍우란의 노장해석의 관점과 그 전변의 문제」,「 곽말약의 장자철학 해석의 변천과정과 비판적 장자관에 대한 반론」 등 110여 편의 연구논문이 있다.
주요 관심분야는 노장철학·제자백가·위진현학·한국도가철학 등이며, 현재가 된 고전과 동아시아사상에 관심을 갖고 다양한 모색을 시도하고 있는 중이다. 이 책은 저자가 장기적으로 기획하고 있는『 한국철학사』 및『 한국도가철학사』 집필로 나아가기 위한 하나의 징검다리 같은 성격을 갖는다. 저자는 최근 조선조 전통회화
미학 속에서 발견되는 동양철학적 요소에 관심을 갖고 그 철학적 모티프를 찾아내어 대중화하는 일에 관심을 갖고 저술을 진행하고 있다.