한국종교의 진단과 전망(한국종교 연구 시리즈 1)

◆ 한국 유교의 현대적 의의와 전망 (이명권) ······························ 3



I. 한국 유가사상의 전개 ······························································· 4

Ⅱ. 조선의 유학 사상가들 ······························································ 7

1. 정도전(鄭道傳)의 건국이념과 성리학(性理學) ··············· 7

2. 조선 성리학의 대가(大家)들 ··············································· 9

1) 이퇴계의 이기론(理氣論) ················································ 9

2) 이율곡의 생애와 이기론 ··············································· 11

3. 실학사상의 대가들 ···························································· 14

1) 박지원(朴趾源, 燕巖: 1737-1805): '북학(北學)'으로서의

'이용후생(利用厚生)'학파 ·············································· 14

2) 정약용(丁若鏞)의 실학적 경세론(經世論) ··················· 18

4. 근대 유교 개혁론 ······························································· 21

Ⅲ. 한국 유교의 현대적 의의와 전망 ··········································· 24

1. 한국인의 의식구조: 철학, 종교, 윤리에 대하여 ·············· 24

1) '철학'에 대한 한국인의 의식구조 ·································· 24

2) 한국인의 윤리의식과 종교관 ········································· 27

2. 한국유교의 현대적 의의와 전망 ······································ 30

1) 한국유교문화의 특징과 의의 ········································· 30

2) 한국유교의 전망 ····························································· 33

Ⅳ. 결론 ······················································································ 36

〈참고문헌〉 ·················································································· 40



◆ 원불교 개벽사상의 현대적 의미와 실천적 방향 (전철후) ···· 41

Ⅰ. 들어가는 말 ··········································································· 42

Ⅱ. 한국종교 개벽사상의 역사적 배경과 특징 ····························· 44

1. 역사적 배경 ······································································· 44

2. 개벽사상의 특징 ································································· 47

Ⅲ. 원불교 개벽사상의 현대적 의미 ············································ 52

1. 시간적 차원의 의미 ···························································· 52

2. 물질문명과 정신문명의 공존 ············································ 58

3. 인간과 생명의 조화 ···························································· 61

Ⅳ. 원불교 개벽사상의 실천적 방향 ············································ 65

1. 정신개벽 운동의 전개 ························································ 65

2. 은(恩) 사상에 바탕 한 상생의 길 ····································· 69

3. 강자약자진화상요법의 평화적 구현 ································· 71

Ⅴ. 나오는 말 ·············································································· 75

〈참고 문헌〉 ················································································· 78



◆ 불교로 보는 개신교 재(再) 이해 (김종만) ····························· 81



Ⅰ. 시작하는 말 ··········································································· 82

Ⅱ. 틱낫한의 '상호존재'(Interbeing)론 개관 ·························· 85

Ⅲ. 상호존재의 관점으로 본 개신교 재해석 ································ 88

1. 성육신 ················································································· 88

2. 네 원수를 사랑하라 ···························································· 96

Ⅳ. 나가는 말 ············································································ 102

〈참고문헌〉 ··············································································· 104

◆ '신천지사태'에 대한 종교사회학적 해석 (李鍾根) ············· 107

1. 종교적 측면 ······································································ 108

2. '신천지 사태'의 사회적 측면 ··········································· 111

3. 분석과 전망 ······································································ 113

◆ 대담: 한국종교 이대로 좋은가? ······································ 115

이명권 연세대학교에서 신학을 전공하고, 감리교 신학대학원 및 동국대학

원에서 인도철학과에서 각각 석사과정을 마친 후 서강대학교에서

종교학박사 학위를 받았다. 중국 길림사범대학교에서 중문학 석사

와 길림대학에서 중국철학으로 박사학위를 받았고, 길림사범대학

교수와 동 대학의 동아시아연구소 소장을 역임했다. 서울신학대학

에 초빙교수로 부임 후 현재는 〈동양사상의 이해〉 등을 강의하고

있으며, 〈코리안아쉬람 대표〉로서, 〈코리안아쉬람TV〉(유투브)를

통해 '동양철학'을 강의하고 있다