이청준 소설과 기독교의 상관성 연구(양장본 Hardcover)

| 책을 펴내며 | 5

제Ⅰ부 용서와 화해, 신념과 우상의 형상화 15

용서와 구원의 문제를 접근하는 두 가지 태도 17

－ 〈행복원의 예수〉·〈벌레이야기〉를 중심으로

1. 머리말 ·······························································································17

2. 수혜자(受惠者)의 입장 : 〈행복원의 예수〉 ··········································19

3. 시혜자(施惠者)의 입장 : 〈벌레이야기〉 ···············································26

4. 성서상의 입장에서 본 작가 인식의 한계 ·············································30

5. 맺음말 ·······························································································35

'용서와 화해'의 방법과 문학치료 37

－ 이청준의 〈벌레이야기〉와 공지영의

〈우리들의 행복한 시간〉을 중심으로

1. 머리말 ·······························································································37

2. 용서와 화해의 방법 ···········································································41

1) 〈벌레이야기〉 ················································································41

2) 〈우리들의 행복한 시간〉 ································································49

3. 용서와 화해에 대한 작가의 인식과 문학치료 ······································56

4. 맺음말 ·······························································································62

'신념'과 '검증'의 길항관계64

－ 〈당신들의 천국〉·〈자서전들 쓰십시다〉·〈자유의 문〉을 중심으로

1. 머리말 ·······························································································64

2. '신념'과 '검증'의 길항관계 ·······················································69

1) 〈당신들의 천국〉 : 체화된 신념과 궤도의 수정 ································69

2) 〈자서전들 쓰십시다〉 : 의도된 신념과 신념의 확산 차단 ·················75

3) 〈자유의 문〉 : 급조된 신념과 굴레의 해방 ······································78

3. 맺음말 ·······························································································84

우상의 양상과 사회적 함의 87

― 이청준의 〈뺑소니 사고〉, 전상국의 〈우상의 눈물〉,

현길언의 〈사제와 제물〉을 중심으로

1. 머리말 ·······························································································87

2. 우상의 양상과 형성과정 ·····································································92

1) 〈뺑소니 사고〉 : 진실은폐와 인위적인 우상의 구축 ························93

2) 〈우상의 눈물〉 : 합법을 가장한 음험한 세계의 활보 ·······················96

3) 〈사제와 제물〉 : 우상의 길과 사제의 길 ·······································100

3. 우상의 사회적 함의 ··········································································104

4. 맺음말 ·····························································································109

제Ⅱ부 기독교적 상상력 113

이청준 소설의 기독교적 상상력 연구 115

1. 서 론 ································································································115

1) 연구의 목적 및 의의 ·····································································115

2) 선행연구 검토 및 연구방법 ···························································124

2. 이청준 소설과 기독교적 상상력 ·······················································137

1) 믿음과 사랑 : 〈당신들의 천국〉 ····················································137

2) 거듭남과 소명의식 : 〈낮은데로 임하소서〉 ···································178

3) 용서와 구원 : 〈벌레이야기〉 ·························································209

4) 율법과 자유 : 〈자유의 문〉 ···························································246

3. 결 론 ································································································302

■ 참고문헌 / 313

■ 찾아보기 / 327

김영숙 이청준의 소설을 접한 것은 우연이었다. 단편소설 〈벌레이야기〉를 접하고 지금까지 살아오면서 종교가, 신앙인이 인간에게 그토록 상처를 줄 수 있다는 것을 절감하기는 처음이었다. 그날 이후 이청준의 소설에 푹 빠졌다. 그의 작품은 참 많은 것을 생각하게 하는 힘이 있었다. 특히 기독교와 관련된 그의 소설은 나에게 연구의 대상이라기보다는 신앙인으로서 살아가는 삶 자체로 와닿는 현실이기도 했다. 그의 작품을 두고 기독교적 상상력, 용서, 영웅, 신념 등의 주제로 연구를 해왔다. 문학적 치료에 대해 관심을 갖고 있다. 이러한 연구가 문학으로 가능한 사회적 역할에 일정한 소임을 할 것이라고 믿고 있다. 이청준 소설의 기독교적 상상력 연구로 상명대학교 국어국문학과에서 박사학위를 받았다. 상명대, 한세대, 농협대, 국민대, 한양대 ERICA, 인천대, 순천향대 등 여러 대학에 출강했거나 하고 있다.